The Dalai Lama continues to spread pain throughout the Tibetan communities. Recently a speech given to his followers during teachings in the Himalayan region of India were reported on the Tibetan radio station 'Voice of Tibet'. Here is a transcript:
Pachen Dorje (reporter): Today on the second day of his teaching in Varanasi, His Holiness the Dalai Lama, public jewel and supreme leader of Tibetan religion and politics, was kind to deliver a special advice to over six thousand devotees from Bhutan, Nepal and Indian Himalayan regions, who came to receive his teachings. On the occasion His Holiness explained he knew that some people of Shugden society recruited children in the name of education in Himalayan regions, and that if parents send their children with full awareness of the Dalai Lama's ban on worship of Shugden, he does not question and oppose. However, he also explained that there would be problems in future if children are sent without any knowledge.
Dalai Lama: I heard that the so-called Geshe-la of Shugden society comes there, and they take children, saying that children would have good education. Similarly this is possible in Gashar; it is possible in Monpa; it is possible in Nepal. I do not oppose if the guardian parents send their children after knowing everything about Gyalpo Shugden; everything about the reasons of the ban imposed on it, and that the Shugden society is opponent of the Dalai Lama. Do you understand? If you do not know, are deceived, and say that there are good facilities and education, later your children have no way to meet the Dalai Lama.
Here the great Prayer Festival is held. Many monks from Sera, Drepung and Gaden monasteries came here. Down there, the monks from Dhokhang Khamtsen of Gaden and Dholgyal worshippers of Pomra in Sera Mey have no way to come here. (slight laugh) When I went to the seats down there (South India), they have no way to come to my teachings, except that they stay performing puja separately.
I clearly state that Guru and disciple require uncontaminated commitment. If someone with degenerated commitment receives teaching, it rather harms Guru; it doesn't help disciple.
Therefore it is unnecessary that you send your children to Dholgyal worshipping organizations, and you regret later when you come to realize. First you need to know. When Tibetan monks come and say you have place to go, you must ask their affiliation.
The Dalai Lama spooks the Tibetan community with his heavy-handed language. For example: “later your children have no way to meet the Dalai Lama” and "if someone with degenerated commitment receives teaching, it rather harms Guru; it doesn't help disciple."
When he first introduced the ban on Dorje Shugden, the Dalai Lama used similar rhetoric, claiming that the practice of Shugden harmed his health and shortened his lifespan. In this way, the Dalai Lama plays on the spiritual fears and superstitions of his audience.
The Dalai Lama, “supreme leader of Tibetan religion and politics”, is using this self-proclaimed status within Buddhism to enforce his own biased view. He demands compliance from an audience who may have a Guru-disciple relationship with him and/or who fear dire consequences if they do not fit in with the crowd.
Such use of Buddhism for political aims is distasteful. The Dalai Lama’s bigoted views and oppressive actions are also contrary to the love and compassion with which Buddha originally gave his teachings.
Sadly, there is only one source of religious disharmony in the Tibetan community, and it is the Dalai Lama. He uses his position to split the Tibetan community by spreading his wrong views about Protector Dorje Shugden, bringing pain to his people who are torn between loyalty to the Dalai Lama and their heartfelt commitments to their other precious Gurus who gave them this practice.
Many bravely continue to practise in secret, waiting and hoping, fearing the witchhunt should they reveal their true feelings.
It is sad that someone who preaches love, compassion and religious tolerance should continue to be the source of division, disharmony, and fear. Particularly someone who wears the robes of a Buddhist monk.
For more information, see A Great Deception.
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