The latest edition of A Great Deception has just been printed, with some additions.
This book will be distributed widely by the Western Shugden Society. It clearly shows that the Wisdom Buddha Dorje Shugden is the manifestation of Je Tsongkhapa, who is the embodiment of the wisdom of all Buddhas. It also brings to light the 14th Dalai Lama Tenzin Gyatso's unconscionable actions in banning this beloved spiritual practice and persecuting its followers.
From the Preface:
The purpose of this book is to achieve the following four aims:
- to liberate millions of innocent practitioners of the Buddhist Deity Dorje Shugden and their families from suffering;
- to restore peace and harmony between Shugden and non-Shugden practitioners;
- to re-establish the common spiritual activities of Shugden and non-Shugden practitioners; and
- to free Buddhism from political pollution.
Achieving these aims depends solely upon whether the present Dalai Lama will accept the four points set out at the conclusion of Chapter 4 of this book.
The Dalai Lama wishes to ban Shugden worship in general; and in particular to remove Tibetan Shugden worshippers from their communities, and Western Shugden worshippers from the international Buddhist community. Since 1996 the Tibetan exile government has continually applied effort to fulfil these wishes. In February 2008 alone, 900 monks who are Shugden practitioners were expelled from their monasteries in India.
In 1996 the Tibetan exile government publicly decreed to the Tibetan communities of each country, including Tibet, that Shugden practitioners were their national enemies and were against the Dalai Lama's wishes. The decree stated that unless Shugden practitioners promised to stop Shugden worship they would not receive any official position or job, nor any help or support, even medical assistance, either from the Tibetan exile government or from individual members of the Tibetan community. Further, any connection at all with Shugden practitioners should be cut. Children of Shugden practitioners were no longer permitted to attend Tibetan schools, and Shugden practitioners themselves could not join community meetings, social events and so forth....
(... and the situation has gone from bad to worse.)